Thursday, April 2, 2009

Day Thirty Seven - Being Present

Certain spiritual practices and meditation in general emphasize the importance of "being present." The idea as I understand it is most of the time the mind tends to devote some or all of its attention to distractions. These Distractions can be both negative or positive in terms of E-Value whereas keeping the mind present can also be both positive or negative in both E-Value and HP-Value. When the mind is distracted it is not fully present and becomes identified with the distraction. In a sense, the self becomes imprisoned by the distraction. Bringing attention to the present is a way to wake the mind and liberate the self by allowing the self to observe the mind and its distractions as well as the self's direct sensations and the immediate environment. When the self observes the mind at work, it is necessarily un-bounded by the mind and is to that extent free.

I. Distractions and Awareness

A. Distractions


The following is a non exhaustive list of the many distractions which allow the self to be imprisoned by the mind:

1. Focusing on the Past

The mind can focus on the past in both negative (i.e., ways which cause pain) and positive manners (i.e., ways which do not cause pain). Negatively Focusing on the Past (“NFP”) can take one of two forms, "Regret" and "Past Envy". With "Regret," the mind remembers a moment when some action was or was not taken which in turn causes the self to experience pain. With "Past Envy," the mind longingly remembers a time that seems better than the self's present condition and the act of comparison causes pain by reinforcing the relatively negative state of the present. Both forms of NFP are wasteful in that they can accomplish nothing to fix the apparent problem rather than to punish the self for whatever perceived crime was committed in either the distant or near past. In this sense, self punishment is perhaps a way to bring about some kind of justice. However, in most cases the punishment seems to be unduly harsh and in all cases present action would do more to rectify the situation than would focusing on the past in this manner.Positively Focusing on the Past (“PFP”) can also take two forms, “Fond Remembrance” and “Relief”. “Fond Remembrance” is the mind focusing on a pleasant past experience which does not involve the present experience of pain. “Relief” is the mind focusing on negative past events which cause the self to feel a sense of relief because that particular event has passed. Although PFP is seemingly not as wasteful or destructive as NFP, it is a distraction from being present and in this sense creates a kind of prison for the mind.

2. Focusing on the Future

The mind can focus on the future in both negative (i.e., ways which cause pain) and positive (i.e., ways which do not cause pain) manners. Negatively Focusing on the Future (“NFF”) can exist in one of two forms, "Dread" and "Future Envy." With "Dread" the mind focuses on a prediction that the self will suffer some negative event in the future which results in the self experiencing pain. With "Future Envy" the mind focuses on a possible future time in which the self will live in a better situation than the present. The mind experiences pain in making this comparison because the future time emphasizes the negativity of the present. Positively Focusing on the Future (“PFF”) can also exist in one of two forms, “Anticipation” and “Hope”. With Anticipation, the mind focuses on a prediction that the self will experience a positive event in the future without comparison to the present and without causing the self to experience pain. With Hope the mind focuses on the comparison between the negative present and a positive prediction of the future from which the self can draw comfort because the negative present predicament is perceived to be finite.

Both NFF and PFF serve to distract the mind from the present. NFF causes pain whereas PFF does not. However, because both serve to distract they are both a prison for the self when the mind identifies with the distraction.

3. Desire

Desire is another form of distraction in which the mind focuses on something (typically material or intellectual) which the self does not currently possess but would like to possess. The second noble truth of the Buddha states that the cause of suffering is desire. (See: http://en.wikipedia.org/wiki/Four_Noble_Truths). To focus on anything but the present is to desire and thus to suffer. When the mind focuses on the past it is desiring either that a previous negative moment could be undone or that a previous positive moment could be relived. When the mind focuses on the future it is desiring to avoid some future pain or to enjoy some future reward. This is desire through comparison. That is, the present moment is being compared to some past or future time. The suffering results when the present does not measure up to the object of fixation or when the object of fixation taints the experience of the present. Desire itself does not necessarily entail focusing on the past or the future. The mind can desire material or intellectual wealth independent of time. Here the mind focuses on the possession of something which is not possessed at the present moment (or perhaps the loss of a burden which is currently being carried). When the mind becomes identified with the object of desire it looses touch with the present in the same way as when the mind focuses on another time. Therefore Desire can cause both pain and imprisonment of the self.

4. Goals

There are E-Value goals and HP-Value goals. Because death is a certainty for everyone and all material possessions including the physical body are ultimately lost from the self, amassing wealth for its own sake is an E-Value goal. It is possible, however, to think of ways to amass wealth as an HP-Value goal. For example, if constant debt is a distraction of the mind, paying off the debt and amassing wealth to avoid debt in the future can be a form of liberation from the distraction except to the extent amassing wealth itself becomes a distraction. The Goal itself will always be a distraction. However, a goal may be a way to ultimately eliminate distraction even if it is a distraction in the short term.

5. Embarrassment and Pride

Embarrassment and Pride are both distractions in present time. Embarrassment is a the mind focusing on its own perceived, negative perceptions from others of the self, which in turn, causes pain. Pride is the mind focusing on its own perceived, positive perceptions from others of the self, which does not cause pain. In some situations the self can be embarrassed or proud without reference to others but this I suspect is a rare proposition. Because the mind identifies with embarrassment and pride, it looses awareness of the present moment and for this reason they are distractions.

B. Awareness

The following is a non exhaustive list of those things which bring the mind into awareness of the present moment:

1. Meditation

Meditation (as I define it) is the conscious action of bringing the mind to focus on the present moment without distraction or limitation. It is effort to the extent that the mind does not focus on the effort. That is, the mind might identify with the effort to remain focused on the present. Once it does this, it is no longer meditating but rather is in a state of distraction. The mind is limited when it focus only on one or a limited set of stimuli to the exclusion of others. Sometimes a meditator might focus on the breath or the repetition of a mantra as a means of focusing the mind. But this is merely an exercise to gain the mental discipline to keep the mind aware and undistracted.

In general, the mind’s natural tendency is to jump from one distraction to the next in a seemingly random fashion. Perhaps the mind does this because it is searching for pleasurable experiences and finding one thought to be unpleasurable skips to the next thought until that becomes unpleasurable. Perhaps the mind fears being bored and the thought of not being occupied with something must be avoided. Perhaps the mind is a machine which manufactures thoughts but has not been calibrated to do so in a disciplined manner. Whatever the reason or combination of reasons, the act of meditating is an exercise to at first train the mind to keep from being distracted and ultimately to free the self from the mind.

2. Non Meditative ways of Focusing on the Present

Certain physical experiences can also draw the mind to the present without the force of will. Among these experiences are pain, pleasure, and excitement. When the physical body experiences pain the mind will immediately focus on this experience to the exclusion of other competing thoughts depending on the severity of the pain. Although the mind is drawn to the present, it is confined to the experience of pain itself and perhaps ways that the pain can be alleviated. To this extent, the mind is imprisoned. Once the pain resolves the mind then typically becomes distracted with Relief or perhaps Dred of the pain returning. A similar notion is true with pleasure. Here the mind focuses on the pleasurable sensation and ways to prolong the sensation. When the sensation has passed the mind typically is distracted with Past Envy or Fond Remembrance. Excitement can also draw the mind into the present. For example, the experience of riding on a roller coaster draws the mind into the present by the excitement of the ride. Clearly the intent behind the experience is not to reach the end point (it is not a mode of transportation in that sense). Also, certain narcotics can also draw the mind into the present by allowing the mind to focus on whatever sensation the drug is producing. The point however is to combine being present with freedom.

To the extent any of these experiences restrict the freedom of the mind I suspect the benefits of being present are lessened. On the other hand to the extent any of these experiences can draw the mind to the present with freedom, I suspect will be beneficial.

II. What is the benefit of Being Present?

The question now arises, why is it so important that the mind be undistracted? What is gained by the work involved in attaining this state of mind?

A. Benefits of Being Present

1. Physical Benefits


There are scientific studies which support the notion that meditation does relieve the body of stress in both the short term and the long term. (See: http://www.psych.rochester.edu/SDT/documents/2003_BrownRyan.pdf). There are certainly less scientific claims which state that meditation can bring about all kinds of immediate benefits from success in the work place to world peace. All of these benefits can be classified as E-Valuable benefits. (See: http://www.tm.org/learn/reasons.html).

2. Spiritual Benefits

Meditation is also the method by which some religious practitioners achieve enlightenment, liberation and / or salvation. These states, because they are spiritual, do not lend themselves to description but must be experienced first hand to really know what they are about. Not having ever experienced this state of being myself, I can only speculate as to what they are like. It would seem logical to presume that meditation detaches the self from the worries of everyday life and in this sense liberates the self from everyday life. The tenants of Christianity strongly imply that it is the everyday world which must be overcome to receive salvation. Consider this familiar saying from the Gospel of Matthew, "...I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. Matthew 19:24" Here Jesus explains that wealth is a detriment to achieving salvation. The implied reason is that the generation and preservation of wealth causes the self to become focused on the material to the detriment of the spiritual. Consider also the seven traditional deadly sins of lust, gluttony, greed, sloth, wrath, envy and pride. All these sins entail the common thread of focusing on the material to the exception of the spiritual. Just what exactly this salvation or kingdom of God entails is open to speculation. It could be an inner peace. It could be a physical location. It could be both or something entirely different.

B. Benefits of Not Being Present

Certainly it is possible to think of instances where it is beneficial to not be present in the manner described above. For example, the act of logically thinking through a problem requires a certain detachment from the present. Furthermore, if one is experiencing pain or unpleasantness (entering a dirty public washroom for example) it might also be beneficial to distract the mind from the immediate sensations. Finally, simple boredom may also be a compelling reason to distract the mind from being present.

1. Distracting the Self from other Distractions

Sometimes the mind seeks to distract the self from other distractions (e.g. repression). There are some thoughts which are too painful for the self to experience and for this reason the mind buries those thoughts and replaces them with others. Perhaps the mind creates cravings (food, alcohol, drugs etc.) to occupy or stupefy the mind in an effort to keep the self from experiencing the painful thoughts. It has also been speculated that the mind can instigate physical pain in an effort to distract the Self from painful thoughts or emotions. (See: http://en.wikipedia.org/wiki/Tension_myositis_syndrome). Meditation in this instance can be helpful because it places the Self in the observer's seat. Instead of identifying with the mind's fear of these unwelcome thoughts the Self observes the mind's strategy. At this point the Self becomes removed from the pain but also is in a position to approach the source of the pain and address it on its own terms.

C. Conclusion

Being present is a state of mind which is probably not achieved regularly by most people in the modern world. The benefits of being present can be both physical and spiritual. Likewise, the detriments of continually not being present can be both physical and spiritual. Practically speaking it is unreasonable to expect a person to be constantly present because there are many distractions which bombard and accumulate in the mind over a lifetime. Perhaps for this very reason it is important to take some time to be without distraction.

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